Humanity’s Relationship with Self (The Covenant & the Cross #34)


Today’s passage of Scripture is Genesis 3:6-7 which reads: “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.”

Allow me to share with you some commentary on this passage from the Reformation Study Bible edited by theologian R.C. Sproul:

Adam and Eve’s spiritual death is shown by their alienation from one another, symbolized by the sewing of fig leaves together for clothing, and separation from God, signified by their hiding among the trees. Nakedness in the Old Testament suggests weakness, need, and humiliation. The Hebrew word for “naked” sounds like the Hebrew word for “crafty” in Genesis 3:1. The intimacy of marriage is shattered; trust is replaced by distrust. The first experience of guilt was expressed in terms of an awareness of nakedness. Redemption is linked to God providing a covering for human sin. Their consciences condemning them, they shrank from the intimacy with God they formerly enjoyed in the garden. Their expulsion from it matches their attitudes and actions.

Today’s quote about the Bible is from R.C. Sproul. He said: “We fail in our duty to study God’s Word not so much because it is difficult to understand, not so much because it is dull and boring, but because it is work. Our problem is not a lack of intelligence or a lack of passion. Our problem is that we are lazy.”

Our topic for today is titled: “Humanity’s Relationship with Self” from the book, “The Promise and the Blessing” by Dr. Michael A. Harbin.

The third area of relationship affected by the Fall is internal, or psychological. It is logical to suggest that before the Fall, both Adam and Eve were in perfect mental health. At this point of our text, we see only hints of the internal problems that develop, two of which we will look at here.

The first evidence of psychological problems is manifested when Adam and Eve realize they are naked, which suggests guilt and shame. This is why they try to cover themselves with fig leaves.

The second evidence is reflected in Adam’s response to God when God asks him whether he has eaten of the tree. Adam exhibits self-deceit when he tries to pass the blame on to the woman (“she gave me”) and back to God (“the woman you put here with me”). In other words, Adam is saying, “God, it’s not my fault. I was doing fine until the woman came along, and after all, You gave her to me.”

It has been suggested that most psychological problems are grounded in these two issues: guilt and self-deceit. Of course, other factors that affect our mental well-being include the defective relationships already discussed, not to mention physiological problems as a result of a now defective world.


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